"Jesus' Last Prayer"

“The Rod”

Hebrews 12:1-13; Proverbs 13:24; Psalm 23

A Sermon preached by the Rev. Douglas M. Donley

All Saints Day

November 4, 2007

University Baptist Church

Minneapolis, MN

 

          This is all saints day.  Bells ring on banners reminding us of those who have gone before.  So often they seem so distant, but today we invoke their memories and they are as close as the ringing of the bells as close as the breath we breath.  If we look closely, we might even see them in the pews next to us.

Many of those people we remember were parents, grandparents or parent-figures. 

Since the scripture from Hebrews speaks about parents and children, I want us to think about those who have gone before us in previous generations; who look upon us just beyond the veil; who are as close as the air we breath as the flickering flame of a candle or the sound of bells.

The writer of Hebrews affirms that we are surrounded by a great cloud of witnesses.  Indeed we are.  Not only are those on these banners our witnesses, but also those living witness what we do, how we live our lives. 

 "Since we are surrounded by such a great cloud of witnesses, let us set lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God."(Hebrews 12:1-2) 

The writer of Hebrews says these words only after writing for an entire chapter about all of the faithful people who have lived and died in God.  Chapter 11 is known as the roll call of the faithful.  It is the theology of Hebrews that Jesus is the pioneer and perfecter—the best example of a faithful one; one uniquely worth of praises who alone holds the key to salvation. 

Therefore, since we are surrounded by this cloud of witnesses, let us persevere, just as Jesus did.  Let us make our lives worthy of the name Christian.  Let us lay aside every barrier.  Let us repent.  Let us re-imagine ourselves as something else and something better.  Let us not think that we live in a vacuum.  Let us not think that what we do or leave undone does not matter.  Let us move forward, learning from past mistakes and coming closer and closer with each passing moment to being the kind of world community God has envisioned since the beginning of time.  

But I’m getting ahead of myself.  This would be the easy portion of the scripture to address.  The harder part has to do with discipline.  The writer of Hebrews has us recall how we have made commitments to raise children and to give them discipline. The writer encourages us to take discipline from God the way we give discipline to our children—assuming of course, that the discipline we give our children is actually helpful.

This got me thinking about the whole concept of discipline. “Disciple” seems to have the same root as discipline.  When we think of problems that children invariably get into, we often think of discipline.  Was it too harsh?  Was it too lax?  Finding the right balance is the unique challenge of parenthood. 

When we think of discipline, we often think of punishment.   But it’s not only about punishment.  It’s also about creating safe and healthy boundaries through which children can be free to grow.  There is a fine line here between freedom and restriction in child-rearing.

This is our first All Saints day since the death of Kim’s mother.  I’m sorry I didn’t know here when she was younger and healthier.  Our kids only knew her when she was quite frail.  She was generous with her hugs, creative with her meals,  and predictable in her phone calls.  Our kids watched her with awe and devotion, maybe even more so as her health deteriorated.  The kids loved to push her in her wheelchair and sample cherry tomatoes that she had grown in her garden.   Before she moved into an assisted living facility, we often visited her in her apartment.  It was filled with all of her treasures at all different levels.  Our kids wanted to touch and explore everything.  She told them not to touch things, which worked for about 30 seconds.  She expected them to be nice and quiet, even though they were two and four years old and into everything.  When she shook her finger and raised her voice, we knew she meant business.  The day before yesterday, Rebecca curled up in Kim’s arms and talked about how much she missed Gaga.  You always knew where you were she was coming from.  She was an old-school Baptist, after all.  I’m sure she came at her sense of discipline from a pure motivation. 

Hebrews, it would appear, believes children should be punished.  He or she quotes Proverbs 3:11, 12 which says “for God disciplines those whom God loves, and chastises every child whom God accepts.”  This sounds very close to the words of Proverbs 13:24, “spare the rod and spoil the child.”  We seem to have Biblical evidence for child beating—it’s even seen as an act of love. 

I had my share of spankings as a kid.  I bet I deserved most of them.  The rod of choice in my household was a ping-pong paddle.  You knew you were in big trouble when we were told to pull down our pants before feeling the paddle.  A rod can be a scary thing.  It can be a power that can be abused if we are not careful.  I find myself as a parent in times of stress raising my kids the same way I was raised, for good or ill.  Luckily I’m not stressed all of the time and I think clearer than that. 

As a nation, we seem to think that violent punishment is something that is going to work in all circumstances.  But it can also backfire on us.  It can add fuel to the fire, especially if it taps into one’s rage.  Are terrorism and torture and imprisonment really effective long-term deterrents?  As a parent, what is helpful, I think, is to set clear boundaries, but to be gently flexible when need be.

Sparing the rod, having no clear boundaries, no expectations of behavior, will spoil a child.  A rod can be a weapon, a law, an ethic.  Sparing this kind of rod brings anarchy or at least abuse of power. 

A friend several years ago spoke about the death of her grandfather whom she loved.  But there was something odd about the relationship.  He was a well-respected preacher, but my friend’s female cousin had the same ambivalence at his death.  Mixed with genuine love, there was also the shared memory of him being inappropriate with his female grandchildren.  Neither of them felt they could speak about this while he was alive, but they found solidarity in each other.  He had to account for his life when he met his maker, after all.  Many have clearly abused their power.

The rod comes up in Psalm 23 as well. “Yea though I walk through the valley of the shadow of death, I will fear no evil for thou art with me, thy rod and thy staff they comfort me.”   The good shepherd will guide us by using her rod and staff.  “Thy rod and thy staff they comfort me.”  The rod and staff are shepherd’s tools used for comfort and protection, not beating, not abuse of power.

 

 

 

I heard my good friend Nancy Hastings Sehested preach on the concept of “the rod” several years ago at a Baptist Peace Fellowship gathering.  Here is what she said,

“The shepherd uses the rod to scare off the coyotes and the wolves.  It was used gently for guiding sheep down a new path or through a gate that they needed to go through or alongside a dangerous trail so they wouldn’t fall off.  And being stubborn creatures, sheep often get themselves into ridiculous situations.  Greedy for one more mouthful of grass, sheep will climb down a steep cliff and then slip and fall into the water.  A very skillful shepherd with a long rod and staff can pull them out.”

We all need shepherding from time to time so we don’t stray off into paths that will hurt or destroy us.  A good shepherd protects us, encourages us and compels us along the journey of the pastures of our lives.

“Yea though I walk through the valley of the shadow of death I will fear no evil for Thou art with me.  Thy rod and thy staff they comfort me.”   When the land we must cross is unfamiliar and hostile. We are given a guide, a guard, a comforter, a friend.  We do not walk through this land alone.  Thy rod and thy staff, they comfort us. 

My paternal grandmother, Alice Reeve Gwendolyn Skidmore Donley was this kind of shepherd.  She raised five children and kept the home fires burning at the family farm.  She was quick with a pun and gathered people around her as generations gathered every Sunday afternoon at the farm.  She was a lover of nature, of words and was always a calming and supportive presence when there was family drama. 

And so in the valley of the shadow of death, we remember the lives of those who have gone before us and who are as close as the pinging sounds of bells attached to ribbon.  We remember the good shepherds, even the flawed shepherds. 

The rod of God is always a gentle and guiding rod that leads to comfort, healing, health and hope.  Let us never forget that, and let us never confuse the power we have over each other with the power of God as a loving, forgiving and guiding shepherd.  

When we come together at this table, in this community, in our grief and remembrance, having listened to and given voice to the names of those departed from us, we garner strength. 

As we eat this meal and feast on the stories of our lives which we share, we are healed as we reconnect with our loved ones and God’s over-arching purpose for us. 

That is what church is all about. 

We commit ourselves to carry on the life-giving work of those gone before. 

We commit to saying that those who have gone before did not die in vain. 

            “Yea though I walk through the valley of the shadow of death, I will fear no evil; for Thou art with me; thy rod and thy staff they comfort me.”

Think, my friends of the ones who have gone before you. 

Think of the ones who have given you discipline. 

It may not have been the healthiest in the world.  The rod of God was designed to protect you.  Some abused this power.  There is no denying that.  But that rod, however it was used, helped shape and mold you. 

Maybe you need to forgive them for their discipline.

Maybe you need to thank them for their discipline.

Maybe you simply need to remember them. 

But remember that they are now in a place where they want the very best for you. 

They want you to understand and embrace your purpose. 

And they are rooting for you. 

Thank God for all the saints who from their labors rest and who continue to guide and watch over us each and every day.     

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